Posted by Diane LeFlore on December 01, 1998 at 20:34:33:
In Reply to: Re: Question on Descartes' scepticism posted by Diane LeFlore on December 01, 1998 at 20:31:59:
: : I think i can help you a little, although I
: : am not quite sure if I'm even on the right
: : track, because my question was the same. I'll
: : try to help anyway.Firstly, I think it's a
: : more personal question, because it asks you
: : how effective you think the sceptical challenges
: : are. I think, if we take everything that Descartes
: : suggests seriously (even his madmen hypothesis
: : which he dismisses) they are extremely effective.
: : The Reliability of the Senses causes us to doubt
: : all knowledge procured through or by the senses.
: : This challenge and the dreaming argument causes
: : us to conclude that on any one occion, our
: : senses may be deceiving. However, the maliciious
: : demon argument is more extreme and causes us to
: : doubt ALL knowledge, for it could be that a demon
: : is controlling and manipulating our every move.
: : Moving along to the second meditation, we are led
: : to the certainty that we think, therefore we exist.
: : However, in the third meditation, the thinker
: : tries to show God exists, and that, since he is
: : good and omnipotent, he would never lead us astray
: : in things that are clear and distinct. However,
: : I do not see how we can prove that God exists
: : simply by saying that since we perceive him
: : clearly and distinctly and innately, that he
: : exists. You may want to read John Cottingham's
: : "From Self to God to Knowledge of the World" to
: : get a clear idea of Descartes argument.Cottingham
: : also makes the problem of the Cartesian Circle
: : clear, and is easy to understand.
: : Anyway, i think that Descartes sceptical arguments
: : do pose a continuing challenge to our claim that
: : we have genuine knowledge because he cannot,
: : without first proving the existence of God, prove
: : that we have any type of knowledge. I think the
: : problem of the Cartesian Circle is insoluble, and
: : that Descartes (in his replies) does not rid
: : himself of the problem. Without proving God exists,
: : Descartes cannot prove anything, he cannot even
: : prove that the senses can be trustes.
: : Another problem that i have with Descartes is that
: : he claims that the senses are only deceptive when
: : things are far away or in the distance, and a
: : closer look will uncover the deception. However,
: : how do we know that the closer look isn't a
: : deception?? How do I know that I am not now in
: : bed dreaming? You don't know that you are dreaming
: : until you wake up, so you can never know for sure
: : if you are dreaming, becuase I could be dreaming
: : that I am dreaming, and so on.
: : I think that is about it. I'd appreciate your
: : thoughts on this anyway.
: : Thanks, Amanda
: :
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